From the Life of Joseph Fielding Smith

Teachings of Presidents of the Church: Joseph Fielding Smith, (2013), 116–26 (To view lesson online)

“Let all men know assuredly that this is the Lord’s Church and he is directing its affairs. What a privilege it is to have membership in such a divine institution!”

Joseph Fielding Smith’s service as President of the Church, from January 23, 1970, to July 2, 1972, was the culmination of a lifetime of dedication in the Lord’s kingdom. He joked that his first Church assignment came when he was a baby. When he was nine months old, he and his father, President Joseph F. Smith, accompanied President Brigham Young to St. George, Utah, to attend the dedication of the St. George Temple.¹

As a young man, Joseph Fielding Smith served a full-time mission and was later called to be president in a priesthood quorum and a member of the general board of the Young Men’s Mutual Improvement Association (the forerunner to today’s Young Men organization). He also worked as a clerk in the Church Historian’s office, and he quietly helped his father as an unofficial secretary when his father was President of the Church. Through these service opportunities, Joseph Fielding Smith came to appreciate the Church’s inspired organization and its role in leading individuals and families to eternal life.

Joseph Fielding Smith was ordained an Apostle of the Lord Jesus Christ on April 7, 1910. He served as a member of the Quorum of the Twelve Apostles for almost 60 years, including almost 20 years as President of that Quorum. As an Apostle, he helped direct the Church throughout the world. He participated in many aspects of the Church’s mission, serving as Church Historian, president of the Salt Lake Temple, president of the Utah Genealogical Society, and a Counselor in the First Presidency.

President Joseph Fielding Smith, a dedicated servant in the Lord’s kingdom

A simple and unassuming man, Joseph Fielding Smith never sought these positions. But when the Lord called him to serve, he willingly and enthusiastically obeyed. He quietly exhibited this dedication one day when, at age 89, he went to a meeting. Walking from his home, he slipped and fell down a flight of steps. Although he hurt his leg, he walked about a quarter of a mile—“limping like an old man,” he said—so he could fulfill his responsibilities. After the meeting, he walked back home, where he finally allowed a doctor to examine him. The doctor found that President Smith’s leg was fractured in multiple places. President Smith later commented on the experience. “The meeting got a little long,” he said. “But then, most meetings do.”²

In a message to Latter-day Saint youth, President Smith shared his reason for being so dedicated to the work of the Church:

“I know that God lives. I know that Jesus Christ is the Only Begotten Son in the flesh of our Father. I have perfect faith in the mission of the Prophet Joseph Smith and those who have succeeded him.

“I know that we have the truth of the everlasting gospel of Jesus Christ, just as well as I know that I live. If I did not know it, I wouldn’t want to be here or have anything to do with this work. But I know it in every fiber of my body. God has revealed it to me.”³

Teachings of Joseph Fielding Smith

1

After centuries of spiritual darkness and apostasy, the Lord has restored His gospel and organized His Church on the earth.

The Lord [has] restored the gospel and organized again his Church upon the earth. The reason for such organization and restoration is the fact that for centuries the world had been in spiritual darkness, without the authority, and without the understanding; they knew not how to worship the living God. …

The everlasting covenant had been broken; the correct understanding of gospel principles had disappeared through apostasy; the right to officiate in the ordinances of the gospel had ceased among men. It became necessary that all this might be restored, and that faith might increase among the people through an opening of the heavens and a restoration of the gospel.

So the Lord sent his messengers from his presence, with the fulness of the gospel, and with power, and the authority of the priesthood to bestow upon men, and gave them commandments … because the Lord knew the calamities which were to come upon the world, and it was his will that a proper warning, and the opportunity to receive the gospel be given unto men that they might repent and turn from their evil ways and serve the Lord [see D&C 1:17–23].⁴

We announce that The Church of Jesus Christ of Latter-day Saints is the kingdom of God on earth, the only place where men may come to learn the true doctrines of salvation and find the authority of the holy priesthood.⁵

My beloved brethren and sisters: I am grateful beyond any measure of expression for the blessings the Lord has given to me, and to the faithful members of his church in the various nations of the earth, and to all his children everywhere.

I thank him every day of my life that he has restored in these last days his everlasting gospel for the salvation of all who will believe and obey its laws.⁶

2

The Lord Himself directs the work of the Church, and it is our privilege to have membership in it.

The Church of Jesus Christ of Latter-day Saints is in literal reality the kingdom of God on earth.⁷

I desire to say that no man of himself can lead this church. It is the Church of the Lord Jesus Christ; he is at the head. The church bears his name, has his priesthood, administers his gospel, preaches his doctrine, and does his work.

He chooses men and calls them to be instruments in his hands to accomplish his purposes, and he guides and directs them in their labors. But men are only instruments in the Lord’s hands, and the honor and glory for all that his servants accomplish is and should be ascribed unto him forever.

If this were the work of man, it would fail, but it is the work of the Lord, and he does not fail. And we have the assurance that if we keep the commandments and are valiant in the testimony of Jesus and are true to every trust, the Lord will guide and direct us and his church in the paths of righteousness, for the accomplishment of all his purposes.⁸

To all members of the Church throughout the world I would like to say that this church has a divinely appointed mission to perform under the direction and leadership of Jesus Christ, our Savior, and that nothing will stop his plans pertaining to it. It will fulfill the designs of our Father in heaven. I hope the Saints throughout the world daily thank the Lord for being members of his church and for the mission of the Prophet Joseph Smith in restoring the gospel for our joy and happiness.⁹

To the honest in heart in all nations we say: The Lord loves you. He wants you to receive the full blessings of the gospel. He is now inviting you to believe the Book of Mormon, to accept Joseph Smith as a prophet, and to come into his earthly kingdom and thereby become heirs of eternal life in his heavenly kingdom.¹⁰

There never was a time since the organization of the Church when a man led the Church. It was not so in the days of Joseph Smith nor Brigham Young; it has not been so since. It is the Lord’s work, and do not forget that it is the Almighty who is going to do this work, and not man.¹¹

I know that The Church of Jesus Christ of Latter-day Saints is the kingdom of God on earth, and that as now constituted and officered it has the Lord’s approval and is moving in the course so directed.

Let all men know assuredly that this is the Lord’s Church and he is directing its affairs. What a privilege it is to have membership in such a divine institution!¹²

3

The Church is organized to help members find joy and happiness in this life and eternal life in the life to come.

The Lord has established all things in order and has given us a perfect system. Men cannot improve upon it. If we would carry out that which the Lord has revealed, as he has revealed it, then all things would be perfect, for the organization is a perfect organization; the theory of it—the plan of it—is without flaw.¹³

The Lord has set up in his church a priesthood organization headed by apostles and prophets. And he has also given other organizations … to aid and assist in the priesthood.

In every gospel dispensation there are special needs to be met, problems to be solved, and help that must be given to assist and aid the members of the Church in working out their salvation “with fear and trembling” before the Lord. (See Phil. 2:12.) Hence we have auxiliary organizations [Relief Society, Young Men, Young Women, Primary, and Sunday School] to aid and assist the priesthood. They are so organized as to meet the needs of the people in whatever social conditions may exist. They are part of the government of God and are set up to help members of the Church perfect their lives and do those things which assure them of joy and happiness in this life and eternal life in the life to come. …

The Church and its agencies constitute in effect a service organization to help the family and the individual. Home teachers, priesthood leaders, and bishops are appointed to lead those with whom they labor to eternal life in our Father’s kingdom, and the auxiliary organizations are appointed to aid and assist in this great work of salvation.

We cannot stress too strongly the great need to utilize all of these programs for the benefit and blessing of all our Father’s children. …

If all of us do all of the things we should in carrying forward the programs of the Church, the Lord will bless and prosper us so fully that success shall attend our labors, and out of it all peace and joy will be our lot here and eternal glory hereafter.¹⁴

4

Our service in the Church expresses love for others and appreciation for the Lord’s infinite service.

The Lord is with the Church. He is guiding us. His spirit is resting upon this people. What he requires of us is that we serve him in humility and with a oneness of heart and soul.¹⁵

Our Savior came into the world to teach us love for each other, and as that great lesson was made manifest through his great suffering and death that we might live, should we not express our love for our fellowmen by service rendered in their behalf? Should we not show our appreciation for the infinite service he rendered us, by giving service in his cause?

The man who does only those things in the Church which concern himself alone will never reach exaltation. For instance, the man who is willing to pray, to pay his tithes and offerings, and to attend to the ordinary duties which concern his own personal life, and nothing more, will never reach the goal of perfection.¹⁶

Never refuse to serve. When a presiding officer asks your help, be glad to accept and give the best you have to that labor. The Lord expects this of us, and we are under covenant to do so. This course brings joy and peace, and at the same time those who serve receive the greatest blessing. The teacher gains more than the one taught; the blessing returned to us when we accept a call to work in the Church is far greater than the blessing we can impart to others. He who refuses to perform any labor or shirks responsibility when it is given him in the Church is in grave danger of losing the guidance of the Spirit. Eventually he becomes lukewarm and indifferent to all duties, and, like the plant that is not cultivated and watered, he shrivels up and dies a spiritual death.¹⁷

Your able service does not go unnoticed by that God whom you serve and in whose work you are engaged.¹⁸

“Your able service does not go unnoticed by that God whom you serve and in whose work you are engaged.”

It is my prayer that all of us, working together as true brothers and sisters in the Lord’s kingdom, may so labor as to accomplish the great work that lies ahead.¹⁹

5

In this dispensation, the kingdom of God and the work of the Lord will spread throughout the world.

A dispensation of the Gospel is defined as the granting to divinely chosen officers, by a commission from God of power and authority to dispense the word of God, and to administer in all the ordinances thereof. …

There have been times when the Gospel has been taken from men because of their transgression. Such was the case in the days of Noah. Israel turned from the Lord and was left in darkness for many generations preceding the advent of Jesus Christ, and when he came among men he restored the fulness of the Gospel. He sent his disciples to proclaim his message in all the world, but not many centuries had passed before the people had again fallen into error and lost the authority to act in the name of the Lord. This made it necessary for the opening of the heavens and the introduction of a new dispensation to make ready for the second coming of our Lord in the clouds of heaven to reign upon the earth in glory for a thousand years, which event is near, even at our doors.²⁰

The gospel itself has been the same in all dispensations; the plan of salvation is the same for all our Father’s children in every age. From time to time it has been lost by apostasy, but whenever the Lord has had a people on earth, they have been offered the same laws and truths of salvation that he has revealed to us.

But there is one great added thing we have received in this age that has never been had before. In this dispensation the Lord has decreed that the Church shall never again be led astray; this time the gospel is here to stay. This time the revealed truth is destined to prepare a people for the second coming of the Son of Man, and the Church will be established in all parts of the earth when the Lord comes to usher in the millennial era of peace and righteousness.²¹

We are members of a world church, a church that has the plan of life and salvation, a church set up by the Lord himself in these last days to carry his message of salvation to all his children in all the earth. …

We have attained the stature and strength that are enabling us to fulfill the commission given us by the Lord through the Prophet Joseph Smith that we should carry the glad tidings of the restoration to every nation and to all people.

And not only shall we preach the gospel in every nation before the second coming of the Son of Man, but we shall make converts and establish congregations of Saints among them.²²

The kingdom of God and the work of the Lord will spread more and more; it will progress more rapidly in the world in the future than it has done in the past. The Lord has said it, and the Spirit beareth record; and I bear testimony to this, for I do know that it is true. The kingdom of God is here to grow, to spread abroad, to take root in the earth, and to abide where the Lord has planted it by his own power and by his own word, never more to be destroyed, but to continue until the purposes of the Almighty shall be accomplished—every principle that has been spoken of by the prophets since the world began. It is God’s work, which he himself, by his own wisdom and not by the wisdom of man, has restored to the earth in the latter days.²³

The gospel is for all men, and the Church shall be established everywhere, in all nations, even to the ends of the earth, before the second coming of the Son of Man.²⁴

I know and testify that the Lord’s purposes on earth shall prevail. The Church of Jesus Christ of Latter-day Saints is here to stay. The Lord’s work shall triumph. No power on earth can prevent the spread of truth and the preaching of the gospel in every nation.²⁵

I leave my blessing with you and my assurance that God is with his people, and that the work in which we are engaged shall triumph and roll forth until the eternal purposes of the Lord are fulfilled.²⁶

Related Scriptures

Mosiah 18:17–29; D&C 1:30; 65:1–6; 115:4; 128:19–22

What Manner of Men?

BY ELDER DONALD L. HALLSTROM

Of the Presidency of the Seventy

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What changes are required of us to become the manner of men we ought to be?

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As we visualize this worldwide meeting, we are reminded that there is nothing comparable to this gathering—anywhere. The purpose of the priesthood session of general conference is to teach priesthood holders what manner of men we ought to be (see 3 Nephi 27:27) and to inspire us to reach that ideal.

In my Aaronic Priesthood years in Hawaii half a century ago and as a missionary in England, we would gather in meetinghouses and (with intense effort) listen to the priesthood session using a telephone connection. In later years satellites allowed broadcasts to selected Church locations with those enormous dish receivers so we could both hear and view the proceedings. We were in awe of that technology! Few could have imagined today’s world, where anyone who has access to the Internet with a smartphone, tablet, or computer can receive the messages of this meeting.

However, this vastly increased accessibility to the voices of the Lord’s servants, which are the same as the Lord’s own voice (see D&C 1:38), has little value unless we are willing to receive the word (see D&C 11:21) and then follow it. Simply stated, the purpose of general conference and of this priesthood session is fulfilled only if we are willing to act—if we are willing to change.

Several decades ago I was serving as a bishop. Over an extended period I met with a man in our ward who was many years my senior. This brother had a troubled relationship with his wife and was estranged from their children. He struggled to keep employment, had no close friends, and found interaction with ward members so difficult he finally was unwilling to serve in the Church. During one intense discussion about the challenges in his life, he leaned toward me—as his conclusion to our numerous talks—and said, “Bishop, I have a bad temper, and that’s just the way I am!”

That statement stunned me that night and has haunted me ever since. Once this man decided—once any of us conclude—“That’s just the way I am,” we give up our ability to change. We might as well raise the white flag, put down our weapons, concede the battle, and just surrender—any prospect of winning is lost. While some of us may think that does not describe us, perhaps every one of us demonstrates by at least one or two bad habits, “That’s just the way I am.”

Well, we meet in this priesthood meeting because who we are is not who we can become. We meet here tonight in the name of Jesus Christ. We meet with the confidence that His Atonement gives every one of us—no matter our weaknesses, our frailties, our addictions—the ability to change. We meet with the hope that our future, no matter our history, can be better.

When we participate in this meeting with the “real intent” to change (Moroni 10:4), the Spirit has full access to our hearts and minds. As the Lord revealed to the Prophet Joseph Smith, “And it shall come to pass, that inasmuch as they … exercise faith in me”—remember, faith is a principle of power and of action—“I will pour out my Spirit upon them in the day that they assemble themselves together” (D&C 44:2). That means tonight!

If you think your challenges are insurmountable, let me tell you of a man we met in a small village outside of Hyderabad, India, in 2006. This man exemplified a willingness to change. Appa Rao Nulu was born in rural India. When he was three years old, he contracted polio and was left physically disabled. His society taught him that his potential was severely limited. However, as a young adult he met our missionaries. They taught him of a greater potential, both in this life and in the eternity to come. He was baptized and confirmed a member of the Church. With a significantly raised vision, he set a goal to receive the Melchizedek Priesthood and to serve a full-time mission. In 1986 he was ordained an elder and called to serve in India. Walking was not easy—he did his best, using a cane in each hand, and he fell often—but quitting was never an option. He made a commitment to honorably and devotedly serve a mission, and he did.

When we met Brother Nulu, nearly 20 years after his mission, he cheerfully greeted us where the road ended and led us down an uneven dirt path to the two-room home he shared with his wife and three children. It was an extremely hot and uncomfortable day. He still walked with great difficulty, but there was no self-pity. Through personal diligence, he has become a teacher, providing schooling for the village children. When we entered his modest house, he immediately took me to a corner and pulled out a box that contained his most important possessions. He wanted me to see a piece of paper. It read, “With good wishes and blessings to Elder Nulu, a courageous and happy missionary; [dated] June 25, 1987; [signed] Boyd K. Packer.” On that occasion, when then-Elder Packer visited India and spoke to a group of missionaries, he affirmed to Elder Nulu his potential. In essence, what Brother Nulu was telling me that day in 2006 was that the gospel had changed him—permanently!

On this visit to the Nulu home, we were accompanied by the mission president. He was there to interview Brother Nulu, his wife, and his children—for the parents to receive their endowments and be sealed and for the children to be sealed to their parents. We also presented the familywith arrangements for them to travel to the Hong Kong China Temple for these ordinances. They wept with joy as their long-awaited dream was to be realized.

What is expected of a holder of the priesthood of God? What changes are required of us to become the manner of men we ought to be? I make three suggestions:

1. We need to be priesthood men! Whether we are young men holding the Aaronic Priesthood or men bearing the Melchizedek Priesthood, we need to be priesthood men, showing spiritual maturity because we have made covenants. As Paul said, “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things” (1 Corinthians 13:11). We should be different because we hold the priesthood—not arrogant or prideful or patronizing but humble and teachable and meek. Receiving the priesthood and its various offices should mean something to us. It should not be a perfunctory “rite of passage” that automatically happens at certain ages but a sacred act of covenant thoughtfully made. We should feel so privileged and so grateful that our every action shows it. If we seldom even think about the priesthood, we need to change.

2. We need to serve! The essence of holding the priesthood is to magnify our calling (see D&C 84:33) by serving others. Avoiding our most important duty to serve our wives and children, not accepting or passively fulfilling callings in the Church, or not caring about others unless it is convenient is not who we should be. The Savior declared, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37) and later added, “If thou lovest me thou shalt serve me” (D&C 42:29). Selfishness is the antithesis of priesthood responsibility, and if it is a trait of our character, we need to change. 

3. We need to be worthy! I may not have the ability of Elder Jeffrey R. Holland when he spoke in a priesthood session a few years ago to “get in your face … , nose to nose, with just enough fire … to singe your eyebrows” (“We Are All Enlisted,” Ensign or Liahona, Nov. 2011, 45); but, dear brethren, we need to wake up to how commonly accepted practices in the world choke our power in the priesthood. If we think we can even flirt with pornography or violations of chastity or dishonesty in any form and not have it negatively affect us and our families, we are deceived. Moroni stated, “See that ye do all things in worthiness” (Mormon 9:29). The Lord powerfully directed, “And I now give unto you a commandment to beware concerning yourselves, to give diligent heed to the words of eternal life” (D&C 84:43). If there are any unresolved sins preventing our worthiness, we need to change.

The only complete response to the question posed by Jesus Christ “What manner of men ought ye to be?” is the one He succinctly and profoundly gave: “Even as I am” (3 Nephi 27:27). The invitation to “come unto Christ, and be perfected in him” (Moroni 10:32) both requires and expects change. Mercifully, He has not left us alone. “And if men come unto me I will show unto them their weakness. … Then will I make weak things become strong” (Ether 12:27). Relying upon the Savior’s Atonement, we can change. Of this I am certain. In the name of Jesus Christ, amen.

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So, it has been a significant time since I have written. The reasons vary, but I can assure you that none of those reasons included a wavering testimony. It has more or less been just a weakened desire to blog for a while. Its a phase I guess. I’ve gone through the phase before, and I know bloggers who all go through the phase as well.

Recently, I have had a resurgence of my personal testimony, through trials that have come into my life. Through faith, those challenges have been easier to bear. I have had the blessing of a calling in the church for the past several months, as an instructor in the Elders Quorum, and that calling has helped boost my desire to continue to be a good Father, husband, and Brother to all those involved in my life. ELDER DONALD L. HALLSTROM of The Presidency Of The Seventy in his April 2014 Conference talk, said “Relying upon the Savior’s Atonement, we can change.”

I don’t mention the need to change as a dramatic thing that I have to do, or have yet to do, but more as recognition that as a Priesthood holder, I have a duty to continually change for the better. Said the Savior “…what manner of men ought ye to be? Verily I say unto you, even as I am.” (3 Nephi 27:27)

Some might argue… “But Rex, The Savior is perfect, and neither you or I can be perfect.”

I say, you are correct. We can’t be perfect, but we can strive to be perfect. The admonition to be perfect given to us by the Savior, is something Satan would have you think, is a waste of time. Satan would have you and I think that because if nobody can ever be perfect here on earth, then why try…..right? This is a thought that years ago ran through my mind, and I’m certain has at some point run across the minds of most good Christians the world over.

Look to the scriptures for some encouragement here, because we have the Iron Rod to guide us the best we can, down the road of perfection. You need only have a testimony of the Word of God, which can come by Faith, and study. The great Prophet Alma, had a fantastic way of relating how that Faith, like a seed with nurturing and care, can grow.

First, experiment and try it, “But behold, if ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.” (Alma 32:27)

What words? Continue to read, “Now, we will compare the word unto a seed. Now, if ye give place, that a seed may be planted in your heart, behold, if it be a true seed, or a good seed, if ye do not cast it out by your unbelief, that ye will resist the Spirit of the Lord, behold, it will begin to swell within your breasts; and when you feel these swelling motions, ye will begin to say within yourselves—It must needs be that this is a good seed, or that the word is good, for it beginneth to enlarge my soul; yea, it beginneth to enlighten my understanding, yea, it beginneth to be delicious to me. Now behold, would not this increase your faith? I say unto you, Yea; nevertheless it hath not grown up to a perfect knowledge.But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow. And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness. Therefore, if a seed groweth it is good, but if it groweth not, behold it is not good, therefore it is cast away.” (Alma 32: 28-32)

The word of God begins to grow in us, and as it grows in us, out of us comes the righteousness that leads to perfection. We dwell upon the Word, and make it a cornerstone of a daily supplement, spiritual foundational re-enforcement to help us perfect ourselves.

To know of its truth, Moroni encouraged, “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truthof it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things.” (Moroni 10:4-5)

I think that the scriptures have been the largest means of my testimony being strengthened. I know the Lord wants me, and likewise every other Priesthood holder, to be that Manner of Men, that strive to do our best to live the Gospel, bear testimony of it through word and deed, and to teach it to those precious souls over which our Heavenly Father has given us stewardship over.

In closing, allow me to share a portion of a talk from Elder Donald L. Hallstrom, given during the April 2014 Priesthood Session of General Conference, called “What Manner Of Men”:

What is expected of a holder of the priesthood of God? What changes are required of us to become the manner of men we ought to be? I make three suggestions:

1. We need to be priesthood men! Whether we are young men holding the Aaronic Priesthood or men bearing the Melchizedek Priesthood, we need to be priesthood men, showing spiritual maturity because we have made covenants. As Paul said, “When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things” (1 Corinthians 13:11). We should be different because we hold the priesthood—not arrogant or prideful or patronizing but humble and teachable and meek. Receiving the priesthood and its various offices should mean something to us. It should not be a perfunctory “rite of passage” that automatically happens at certain ages but a sacred act of covenant thoughtfully made. We should feel so privileged and so grateful that our every action shows it. If we seldom even think about the priesthood, we need to change.
2.  We need to serve! The essence of holding the priesthood is to magnify our calling (see D&C 84:33) by serving others. Avoiding our most important duty to serve our wives and children, not accepting or passively fulfilling callings in the Church, or not caring about others unless it is convenient is not who we should be. The Savior declared, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” (Matthew 22:37) and later added, “If thou lovest me thou shalt serve me” (D&C 42:29). Selfishness is the antithesis of priesthood responsibility, and if it is a trait of our character, we need to change.
3. We need to be worthy! I may not have the ability of Elder Jeffrey R. Holland when he spoke in a priesthood session a few years ago to “get in your face … , nose to nose, with just enough fire … to singe your eyebrows” (“We Are All Enlisted,” Ensign or Liahona, Nov. 2011, 45); but, dear brethren, we need to wake up to how commonly accepted practices in the world choke our power in the priesthood. If we think we can even flirt with pornography or violations of chastity or dishonesty in any form and not have it negatively affect us and our families, we are deceived. Moroni stated, “See that ye do all things in worthiness” (Mormon 9:29). The Lord powerfully directed, “And I now give unto you a commandment to beware concerning yourselves, to give diligent heed to the words of eternal life” (D&C 84:43). If there are any unresolved sins preventing our worthiness, we need to change.

The only complete response to the question posed by Jesus Christ “What manner of men ought ye to be?” is the one He succinctly and profoundly gave: “Even as I am” (3 Nephi 27:27). The invitation to “come unto Christ, and be perfected in him” (Moroni 10:32) both requires and expects change. Mercifully, He has not left us alone. “And if men come unto me I will show unto them their weakness. … Then will I make weak things become strong” (Ether 12:27).